A Grace-Filled Path to Mental Wholeness
To Be Known: Breaking the Cycle of Shame and Stigma — event graphic by Turning The Page, showing a person walking alone along a beach shoreline

To Be Known: Breaking the Cycle of Shame and Stigma

Being known is our deepest need. Discover how shame and stigma build walls, and how to start breaking the cycle.

To be known is to be pursued, examined, and shaken.
To be known is to be loved and to have hopes and even demands placed on you.
It is to risk, not only the furniture in your home being rearranged, but your floor plans being rewritten, your walls being demolished and reconstructed.
To be known means that you allow your shame and guilt to be exposed — in order for them to be healed.
— Curt Thompson

Do You Really Want to Be Known?

Deep in all of us there is a desire to be known and loved, yet I am not too sure whether I want you to know me fully. You see if you knew me completely, then that would give you a lot of power. You could expose me to others. Reveal all my thoughts and feelings. Tell others all my secrets.

Naked, just like Adam, I run and find some fig leaves to self protect, yet again.

Hmm, not really — not by anybody other than by someone who has experienced the kind of shame and humiliation I fear. That’s the case I make in Sitting with Shame: Finding Healing Through Soul Solidarity — shame only loosens its grip when someone sits with us in it, rather than judging from a distance.

I am recovering the claim that Jesus was not crucified in a cathedral between two candles, but on a cross between two thieves; on the town garbage heap; at a crossroad so cosmopolitan that they had to write His title in Hebrew and in Latin and in Greek; at the kind of place where cynics talk smut, and thieves curse, and soldiers gamble. Because that is where He died. And that is what He died about. — George MacLeod

Yes, I feel safe enough with Jesus to let down all defences. The only problem is that I only know Jesus dimly, like looking through a mesh curtain. I know something of him — some mind knowledge, some experiential knowledge — yet I still only know him partially. I have had a taste of knowing him, which excites my taste buds with an expectation of an eternal, everlasting feast of knowing, and being known.

The Walls We Build Against Being Known

“I wish I had a friend, a real friend.” I have heard this so many times, said and unsaid.

People have a craving for the loneliness to be filled. Yet dig deep enough and you will find an obstruction or a wall to being known.

“If you really knew me you wouldn’t love me” — or the wall of “I will never let my heart be broken again.” Perhaps there are many other walls we raise up to being known. I explore this same instinct to over-expose or over-protect in The Desire to Be Known: Finding Vulnerability and Connection.

We have our walls because we like to be in control of the outcome. Jesus comes to us, knowing fully well what is beyond the wall and mask we present, and greets us with an embrace that imparts a love that dismantles a wall brick by brick.

Surely this is the way we are to approach knowing others. Knowing that behind the wall lies mess, because we know that we also have mess behind our walls.

How Do You Respond When Someone Opens Up?

When someone pulls down a wall and reveals they have depression, suicidal ideation, psychosis, desires to self-harm, or addictions — how do you respond?

Do you …

  • Back off quick?
  • Refer them to a “professional”?
  • Give quick advice?
  • Problem solve?
  • Self-reference with your own story or the experience of someone else?
  • (insert your favourite avoidance tactic here)

Or do you gently and respectfully ask questions that demonstrate your desire to know the person and not just the illness?

Many run or avoid the last option because they consider they don’t have enough knowledge to help. A lack of knowledge does not constitute a good enough reason to avoid the knowing of another. I unpack exactly what this restraint looks like in practice in Please. No Fixing, Advising, Saving or Straightening Out.

The Cycle of Stigma and Social Exclusion

There is a vicious cycle associated with the stigma of mental illness.

The study discovered that more than a third of participants had not started a new relationship because they expected it to fail as a result of discrimination. For the same reason, 71 per cent said that they wished to conceal their diagnosis of depression from others. The cycle of social exclusion and self-exclusion is therefore complete.

Most research on discrimination shows that direct social contact between people in good health and people with a mental illness is an important way to reduce stigma. Concealment therefore reduces social contact and perpetuates stigma. On the other hand, disclosure also brings real risks of discrimination. Those with mental illness are constantly confronted with this dilemma of keeping quiet or opening up. — New Scientist, “The mental illness taboo is a problem for all of us”

Someone has to break the cycle of social exclusion and self-exclusion. Why not you?

Would you be willing to know someone without a desire to fix them, problem solve them, heal them, pray on them (yes, I wrote that correctly 🙂), self-reference them, or give quick advice? If loneliness and isolation feel like your own default, God Sets the Lonely in Families looks at how belonging is restored one honest connection at a time.

What Knowing Someone Truly Requires

Has anyone done this for you?

Consider these quotes about knowing from Dr. Curt Thompson in a book I highly recommend, Anatomy of the Soul:

It is only when we are known that we are positioned to become conduits of love. And it is love that transforms our minds, makes forgiveness possible, and weaves a community of disparate people into the tapestry of God’s family.

When I know that I know something because I can logically prove it, I step away from trust. When I no longer trust, I am no longer open to being known, to relationship, to love.

Ultimately, then, knowledge alone does not satisfy. What does satisfy is being known.

We have failed to see that this need to be right, to be rationally orderly and correct, subtly but effectively prevents us from the experience of being known, of loving and being loved, which is the highest call of humanity.

It is not hard to see why we are infatuated with knowing things in this way. It gives us the illusion that we are secure and in charge. We are no longer vulnerable. We believe we are safe, protected, and happy. We delude ourselves into thinking that we know God, but God as we believe him to be — in control and invulnerable — not God as Scripture describes him to be: risk-taking and able to be hurt badly. We no longer have to trust since we’ve got him all figured out. Knowing things and being right is very important to us, but when overemphasized it comes with a price.

I unpack this same idea of shame needing to be exposed in order to be healed in To the Power of Being Known, and where that safety ultimately comes from in The God Who Enters My Shame.

Questions to Consider

  • How have you seen the cycle of social exclusion and self-exclusion demonstrated in your life?
  • What walls do you or others put up to being known?
  • What avoidance techniques have you experienced from people afraid to truly know you?

Further reading

Barry Pearman

Photo Credit: Darwin Bell via Compfight cc


Written by Barry Pearman — Community Chaplain, Mental Health Support Worker, and founder of Turning the Page, a resource walking a grace-filled path to mental wholeness through faith, hope, and love.

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